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    Joe Perez is a writer striving to take Integral approaches to issues in ordinary life, culture, politics, sexuality, and spirituality. A graduate of Harvard University and The Divinity School at the University of Chicago, his books are Soulfully Gay (Integral Books, 2007) and Rising Up (Lulu, 2006). Read more...

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  • Posts Tagged ‘Sex and Gender’

    Google knows obscenity when it sees it

    Tuesday, June 24th, 2008

    The prevailing US legal standard that the definition of obscenity is ruled by “community standards” is running into a novel 21st-century argument: just ask Google. “What’s Obscene? Google Could Have an Answer” by Matt Richtel of The New York Times says:

    Considering the accessibility of online pornography, how should communities shape local obscenity standards in the digital age?

    That is often a tricky question because there is no simple, concrete way to gauge a community’s tastes and values.

    The Internet may be changing that. In a novel approach, the defense in an obscenity trial in Florida plans to use publicly accessible Google search data to try to persuade jurors that their neighbors have broader interests than they might have thought.

    In the trial of a pornographic Web site operator, the defense plans to show that residents of Pensacola are more likely to use Google to search for terms like “orgy” than for “apple pie” or “watermelon.” The publicly accessible data is vague in that it does not specify how many people are searching for the terms, just their relative popularity over time. But the defense lawyer, Lawrence Walters, is arguing that the evidence is sufficient to demonstrate that interest in the sexual subjects exceeds that of more mainstream topics — and that by extension, the sexual material distributed by his client is not outside the norm…

    While it’s far from clear that US courts will allow the “Google says all my neighbors are doing it too” defense, I would bet that it’s only a matter of time before this sort of defense finds sympathetic juries and judges. For far too long, courts have imposed “community standards” based on extremely poor data. Who really knew how many residents of Pensacola, Florida, were more interested in “orgy” than “apple pie”? Well, now we know.

    The shift in attitudes towards obscenity that could be on the horizon is huge. Currently our laws prohibit private behavior (reading pornographic magazines or Web sites) based on the unacceptability of such behavior in the public areas. If you live in a spot where there are no adult bookstores or other vendors of erotica, your private behavior may be legally controlled by the sex police.

    Truly, private sexual behavior has been hidden in our culture’s collective unconscious. Window blinds and deadbolted doors have kept our sexual shadows in the closet for way too long. But now the Google knows with greater objectivity than ever before where our true values lie. Those aren’t the sanitized and starched values we all pay lip service to, and perhaps strive to uphold. Our true values are baser, cruder, and obscene, often twisted by the publicly enforced morality that compels us to keep our shadows secret.

    The revolution we may soon be witnessing is that many bright spotlights will be shone upon any locality that dares to prosecute the “obscenity peddlers”. Public officials will no longer prosecute erotica sellers by gay and retire to their homes to cruise the XXX Web at night (that is, if the “Google defense” becomes accepted by the courts).

    As our shadows are revealed, expect a growing public sentiment will eventually create new, safer and more socially acceptable ways of enjoying Internet porn without running afoul of the law. Look for renewed efforts to create Internet “red light districts” such as the .xxx domain, a development long resisted by conservative moralists. Who would have thought that Google search data could have such a potentially therapeutic effect on our sick culture?

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    In short: sexual ethics

    Tuesday, June 10th, 2008

    Originally posted May 3, 2007.

    As I first set forth my views in Rising Up, there are universal sexual ethics. I suggest they may be founded by defining sex in this way: Sex is the joining of persons by Love through the mingling of bodies in all dimensions of being (gross, subtle, causal) and is clearly expressed primarily by the mingling of genitals. Sex is the joining of persons by Love. It is an embodiment of the Unity that already exists between all persons. But here’s the really tricky part. Sex is an expression of who we truly are in the center of our being. We are not one; we are connected. We are connected through Eros to the otherness of our partner(s); we are connected through Agape to the sameness of our partner(s). But we are already connected to all other beings, whether or not we have sex with one partner, many, or none at all! Sex is a profound act of affirmation of our nature as spiritual beings having a human experience. We are never closer to who we are truly then when we realize our unity with another, and by extension, with all. Sex is neither essential to this realization nor is it detrimental.

    Our sex can be a profoundly distorted and disassociated experience (he projecting his communion onto her; she projecting her agency onto him, etc.). Or it can be an opening to our deepest center. The point isn’t so much what we do or who we do it with, but who we are when we give and receive love. Are we a fragmented self, satisfying basic instincts? Are we creatures of habit and virtue or vice? Are we rational beings engaged in productive activity? Are we sensitive souls? Are we integrated bodyminds? Or are we Love, arising in the moment, allowing our bodies to dance and shake and shiver in delight at the ecstasy at the heart of the universe? That is our deep charge, no matter what our sex life looks like on the surface.

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    Integral means to embrace the given

    Monday, June 9th, 2008

    Originally posted May 29, 2007.

    Integral means connecting the human aim of liberation (the search for liberation from suffering) with the embrace of the given (the body and the transient cycles of existence). At a minimum, it means embracing a path of transcendence such as Zen with a path of immanence (such as psychoanalysis). In “Integral Living: A Practical Guide to Remembering Joy and Resting in Equanimity,” Colin (of “Spirit Under Transsexual Cover” blog) shares a vision for transcending the pain of life through a spiritual path.

    What Colin has me humming is the tune of community. He writes: “Generally speaking, living a life of contented mediocrity, with an acceptable means towards financial security, a relatively stable close circle of friends and family, and other basic needs provided will tend to support maintenance instead of growth.” Damn! All that and only maintenance, not growth. And that picture of life is a pretty good one, all things considered (such as war, famine, disease, and misfortune). Colin’s right, but this outlook need not be a call to discouragement. Along with resting in joy and practicing equanimity, Colin offers suggestions for encouraging higher levels of consciousness and ending needless suffering. It’s got me thinking that our hope must lie in forging new grooves in consciousness where we can.

    “Live. Love. Cry. Smile. Listen. Learn. Dance. Sing. Play.” in community, growing together in peace, love, and new discoveries divine.

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