The effect this loss of control has had on my generation is devastating. Growing up in “integrated” America has established a pattern of cognitive dissonance among young blacks. Inoculated with secular values emphasizing the individual instead of the community, and progressive politics over theology, young blacks rarely recognize each other as brothers and sisters, or as comrades in the struggle. We’re now competitors, relating to each other out of fear and mistrust.
The decay of culturally specific institutions in the black community has meant the supplantation of concrete programmatic policies designed to alleviate our worsening condition in America. Whereas black America once had a unique platform from which it could (and did) address issues, we are now reduced to angry rhetoric. Without ownership of black institutions, our best interests will never be served, our leaders will not be held accountable, and the only vested interest we will have is in our problems. And they are legion. Black-on-black violence, drug abuse, high school drop-out rates, teen pregnancy, single-parent households, high rates of incarceration, crime, homelessness, and inadequate health care, just to name a few.
WHO ARE WE? WHERE ARE WE GOING? And how are we going to get there? We can no longer answer these questions. Indeed, we have stopped asking them. But just as the future of blacks seemed to be in peril when integration was introduced decades ago, our future as a viable racial and ethnic group in this country will be greatly diminished unless a new model for racial and cultural development is established.
Let’s just say this much: ASSIMILATED DOES NOT EQUAL INTEGRAL. Assimilated means the particularity gets left behind in favor of the universal. Integral means that both the particular and universal are affirmed. And “integrated” is just a confusing term one ought not use if one really means Integral or Assimilated.
For what it’s worth, the article is based on something the author wrote in 1990. I remember that time well, my senior year studying Comparative Religion and Philosophy at Harvard. It was postmodernism’s heydey, the Green revolution. How well has it aged?