“Will fans want to learn your new language like Dothraki [the language from Game of Thrones] or Klingon [the language from Star Trek]?” my friend asked. She saw that I was posting something about a new language on social media. She also knew that my forthcoming book, The Kalendar: Book One, includes a fantasy/sci-fi novel. I wasn’t surprised by her question.
“No,” I said. “I don’t think so. I think that fans will want to learn the new language the same way that people who get into Yoga want to learn Sanskrit, or people who get into Aikido want to learn more about Shinto and the Japanese language.”
It’s something hard to communicate when the books aren’t here and the language’s grammar and vocabulary are still under development and not public knowledge. How do I say about Lingua-U that the language is part of a spiritual path, one which doesn’t really exist yet, outside of my own nascent practice?
I don’t know. Anticipating the challenge of communicating the spiritual path to people who will become fans of the books, or for people stumbling across my blog and social media, I have taken the first step of giving the path a name. I’m calling it Integral Renewal for now, and that will have to do until a better name comes along. It is a path not merely about development to new heights, but about making the world new again, full of beauty and life which sprouts from deep and honored roots. I have a mind not to define or create a path, but to describe for others what I have found true and useful and important, and set in motion a movement which others may want to carry with them.
So “Integral Renewal” is really the name for the spiritual path which uses the practices which are described in the forthcoming and future books of The Kalendar: the Lingua-U, the New Magic, the New Zodiac, the New Tai Chi, and the cognitive landscape chartered by the New Atlas and the New Map of the Heavens, among others. These aren’t just elements of a sci-fi/fantasy story that has no connection to this world: like the stories themselves, they are part of this world and contribute their wisdom to it.
Since 2004, I have found myself drawn to the Integral spiritual movement pioneered by figures such as Ken Wilber, Deepak Chopra, Marc Gafni, Terry Patten, and more. But there is no deep understanding of linguistic iconism in the Integral Theory. As I wrote recently, Integral Theory has inherited a fetid and murky version of linguistic relativism from postmodern linguists, and it hasn’t bothered to change the bathwater. Without an appreciation of linguistic iconism, there can be no Integral Magic, nor really any deep appreciation of certain aboriginal and shamanic contributions to wisdom, in my opinion. Go ahead and keep paying lip service to “including” pre-modern wisdom, I dare you. Your claims will ring increasingly hollow as a more authentically Magenta/Violet alternative arises.
Integral Theory as it stands now cannot support the truth that the sign is not arbitrary; that there are universal patterns which connect the phonemes of the world’s many languages, patterns which cry out with significance, beauty, and power. It has erected a fine conceptual scheme upon words which it falsely takes to have no iconic significance in themselves. But the root of magic lies within these patterns, at least those roots that I have personally explored the most deeply, and so I am called to break from the Wilberian traditions of the Integral movement, so that I may describe a new path unencumbered by a rigid intellectual edifice.
It is a maxim of AQAL that the truths of all Four Quadrants (individual subjective, collective subjective, individual objective, and collective objective) must be recognized and honored, and that truth “tetra-arises” in all of them simultaneously. The very definition of reductionism is to plant your feet in one perspective only and insist that it bears the whole truth. Well, to my way of thinking, AQAL does something rather similar on a subtle energetic level. It honors very specific vowel and consonant patterns in its ethos and just as specific numerology in its conceptual scheme; it takes these energetic patterns to be universal and absolute. In fact, the phonemes which it honors most especially are merely a small portion of the total set of subtle values and powers manifest among the universal patterns of language. A more whole ethos must include truth from, forgive me, “marginalized and oppressed” vowels and consonants and numbers, which are not spoken in Integral Theory as it stands today. The wisdom of truth from every letter of Lingua-U must be incorporated into a truly integral synthesis, and the practices of Integral Renewal are, for one thing, about doing just that.
No one ought to learn Lingua-U simply because they think it will be fun or a hoot to speak in code at a science-fiction convention to perfect strangers. A good reason to learn Lingua-U is that humankind today has forgotten the wisdom known to ancient shamans and mystics who understood that the sounds and letters of language were a map to human nature and renewal. I intend to help reclaim that wisdom because I am convinced it is the way forward beyond postmodernity which can include everyone’s wisdom, the old mysteries revealed and new mysteries unveiled. To anyone in Post-modernity or Integral who is fed up with the radical green linguistic relativism which infests them both: the train is boarding.